Sunday, December 21, 2008

Bond All-Time Box Office

So, this is what happens on a lazy Sunday. Throughout the Bond blogathon, I was also thinking in the back of my mind about how the Bond films stacked up against each other box office-wise (in US box office, that is), once inflation was taken into account (and yes, my reservations about counting inflation remain--its a much more complicated matter than just comparing tix prices--but its still a useful and harmless academic exercise). It continues my recent fascination with how the dynamics of brand media texts fluctuate over time.

Once I typed in the information from Box Office Mojo into an excel sheet, and figured out the same basic formula using changing tix prices since 1962, it didn't take too long to get the results.

Initial Thoughts?

#1? Thunderball, not Goldfinger--though the latter's huge success probably laid the conditions for the former's even more phenonomenal performance (440 Million!--both Thunderball and Goldfinger each made more than Casino Royale and Quantum of Solace combined, and Craig's box office has been stellar).

Quantum of Solace will probably gain another ten million or so before it leaves theatres, but that would only move it up a slot or two at best, and not into the top ten.

I was not surprised to see that Craig's two recent films really didn't stand out relative to others, even though technically they are, as of this weekend, the two highest-grossing Bond films when looking at the raw data. Technically, Casino Royale has made more money than any others, but counting inflation, it barely cracks the top ten.

I was surprised to see that Brosnan's films ended up ranking so high. I had no idea just how much the tix prices had jumped in just ten years.

I knew Connery's films were far and away the standard-bearers, but never had the data to back it up. However, I was surprised to see that Dr. No didn't make more than it did (yes, it was first, but it also benefited from several re-releases in the 1960s). And I was also surprised to see that Moonraker nearly held its own against those films (along with Die Another Day).

If there's any doubt why Bond filmmakers keep occasionally making really stupid films, one needn't look any further than the fact that Moonraker, Die Another Day and You Only Live Twice represent half of the highest six grossers ever (and I'm tempted to throw Thunderball in that category as well).

I was surprised to see how poorly Moore's Bond films in the beginning (namely, Man with a Golden Gun). Moore's box-office performance actually seemed to gain steam over time, even if (in my opinion) the quality of his films steadily dwindled.

The performance of Bond films in the late 1960s and earlier 1970s was nearly as bad as in the late 1980s, and I am surprised that the franchise didn't fold. I never realized before how The Spy Who Loved Me and Moonraker (where I felt the franchise started to get a little overblown, silly and lame) actually helped save the franchise. Then again, all the numbers were strong relative to other non-Bond films then, just not other Bond films.

Finally, I was surprised to see Living Daylights so low. I had heard several times that Dalton's first performance was a strong hit, but relatively speaking, it really wasn't.

Only three of the top 10 Bond films (Goldfinger, From Russia with Love, Casino Royale) would be on my list of the Top 10. Meanwhile, four of my personal favorites fill the bottom five (all but A View to a Kill). How did I end up being such a Bond fan with those contradictory tastes?

Wednesday, December 3, 2008

A Christmas Story of Ritual and Repetition (Ideology?)

How does ideology work in media? The single tightest high-wire act I walk when I teach media is to negotiate the distinction between the fact that films, television shows, etc., are deeply ideological, and the seemingly opposed beliefs that these ideologies often work in contradictory ways and that such ideologies aren't really "transmitted" anyway.

At the risk of contradicting my other work on cinephilia, so little actually happens ideologically at the "inception" of a media text--when it is first made, when it is first experienced. At best, what happens is that the conditions for ideology may begin to shift, the potential that later on new ideological possibilities will begin to develop as much around a text as within the text itself (even while a text's contradictions feed and perpetuate those possibilities).

An unthinking (not mindless, just unthinking) repetition seems to be the key.

Bob Clark's A Christmas Story was a financial disappointment when it was first released to theatres 25 years ago. I know I didn't see it in theatres. It opened prior to Thanksgiving, and had largely passed by the time, ironically, Christmas came a month later in winter 1983.

But that wasn't the end of the Story. The eventual success of A Christmas Story isn't the tale of a film's theatrical life. Its a thoroughly televisual journey. My earliest memories of the film were of an obscure family film that I watched on cable as a child, probably only a couple years after it first appeared in theatres. I enjoyed it, because I got (some of) its humor, and I could empathize with the need for the one special toy.

But I also watched it over and over because it was always on. Then I watched again the following year, and then the next. Then after a few years, I was watching it several times during the same holiday season because it was broadcast several times during the season. The repetition culminated to the point of its greatest intensity--24 hour marathons on TBS.

For a while I had no interest in owning it, because I was only interested in watching it during the holidays, and I knew it would always be on TV anyway--that's when I would see it. The ritual of watching it was completely inseparable for me from the holiday itself, and vice versa.A Christmas Story became a classic not because it is a very good film--the content, the initial experience, is not irrelevant, but secondary. It became a classic because it became a part of a ritual larger than itself.

My own experience was hardly the exception to those among its emergent fandom. I watched it probably a dozen times over the span of 7-8 years before anyone came along and called it a "classic." By then, I accepted the statement as is--"of course, its a classic." Not because I had ever thought about its status before, not because it was socially-agreed upon, but because it had always been there on my television.

There is a certain kind of socially-constructed aura around the film now. Its a holiday classic now, because its always been. Its on TV not because its the holidays, but because its always been on TV. I get excited when I hear it will be on again less because its my favorite holiday movie and more because I always do get excited.

What is its ideology? What explains its appeal? Well, nostalgia, of course. But what about it? The film itself is a nostalgic look at a (illusory) white, middle class, Midwestern 20th Century life. No doubt that nostalgia (representational nostalgia) appeals to many who imagine having lived that childhood. But its also an insightful deconstruction of that nostalgia--Dad's a pervert, Christmas dinner is ruined, Ralphie's quite the potty-mouth, Santa's a creep, kids suffer through endless embarrassment, bullying, humiliation, etc. The film appeals to contradictory audiences which may embrace, and reject, nostalgia for a period that never existed.

But there is also the nostalgia I personally feel for the past--not for the 1940s as simulacrum, but for the 1980s. My childhood. That co-exists with the film's own critique of nostalgia. I never question that, nor what the film is "about." At some point, ideology begins to "naturalize," no matter how illusory it was to begin with. And when it reappears, we are ready for it. Its past success is its own justification, even if the film was rejected theatrically in the beginning. Now, its self-generating. Now it just is.